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1 לעונים
לְעוּנִים, לְעוּנִין, לְעֵי׳m. pl. garden-orache (Artiplex Hortensis, v. Löw Pfl. p. 27 4). Kil. I, 3; Y. ib. 27a, expl. המעוייו ‘having eyes or ‘colors.Sabb.90a; Nidd.62a, v. יַרְעָנָה. -
2 לעונין
לְעוּנִים, לְעוּנִין, לְעֵי׳m. pl. garden-orache (Artiplex Hortensis, v. Löw Pfl. p. 27 4). Kil. I, 3; Y. ib. 27a, expl. המעוייו ‘having eyes or ‘colors.Sabb.90a; Nidd.62a, v. יַרְעָנָה. -
3 לְעוּנִים
לְעוּנִים, לְעוּנִין, לְעֵי׳m. pl. garden-orache (Artiplex Hortensis, v. Löw Pfl. p. 27 4). Kil. I, 3; Y. ib. 27a, expl. המעוייו ‘having eyes or ‘colors.Sabb.90a; Nidd.62a, v. יַרְעָנָה. -
4 לְעוּנִין
לְעוּנִים, לְעוּנִין, לְעֵי׳m. pl. garden-orache (Artiplex Hortensis, v. Löw Pfl. p. 27 4). Kil. I, 3; Y. ib. 27a, expl. המעוייו ‘having eyes or ‘colors.Sabb.90a; Nidd.62a, v. יַרְעָנָה. -
5 לְעֵי׳
לְעוּנִים, לְעוּנִין, לְעֵי׳m. pl. garden-orache (Artiplex Hortensis, v. Löw Pfl. p. 27 4). Kil. I, 3; Y. ib. 27a, expl. המעוייו ‘having eyes or ‘colors.Sabb.90a; Nidd.62a, v. יַרְעָנָה. -
6 עון
עוּןto be round, curved; denom. עַיִן. Pi. עִיֵּין (denom. of עַיִן) 1) to look in, read. Tanḥ. Ki Thissa 34 אסור … לעַיֵּין בתורהוכ׳ the interpreter must not look into the Torah (Hebrew text) and translate; (Pesik. R. s. 5 ליתן עיניו). 2) to look carefully; to search, investigate (cmp. דּוּק a. דִּקְדֵּק). B. Bath. 115a (ref. ובן אין לו Num. 27:8) עַיֵּין עליו (Ar. אַיֵּין) investigate his case (whether he has really no male issue); Yeb.22b. Kidd.4a (ref. to Lev. 22:13 וזרע אין לה) עיין לה; Yeb.70a עיין עלה (Chald.). 3) to speculate, contemplate. Ber.55a המאריך בתפלתו ומְעַיֵּין בה he who stays long in prayer and speculates on it (expecting its fulfillment as a reward for his lengthy prayer); Yalk. Prov. 950; Ber.32b; a. e. 4) ( to measure with the eye) to balance exactly, opp. הכדיע (v. כָּרַע). B. Bath.89a אין מְעַיְּינִין … במקום שמעיינין where it is customary to give overweight, you dare not sell by exact weight, and vice versa; a. e.Part. pass. מְעיּיָּין a) (adv.) weighed exactly, even-balanced. Num. R. s. 16, end (ref. to עין בעין, Num. 14:14) הרי מאזנים מע׳ אתהוכ׳ behold the scales are evenly balanced, thou gayest …, and I say ; Deut. R. s. 5 הרי מדת הדין בכף מאזנים מע׳ judgment lies on evenly balanced scales. Tanḥ. Ki Thissa 34; Pesik. R. s. 5, beg. המאזניים מע׳ the claims on both sides are equal. Y.Snh.X, beg.27c היה מע׳ if it (his sins and his merits) be even; Y.Peah I, 16b bot.; Y.Kidd.I, end, 61d מחציין (corr. acc.); Yalk. Ps. 784 (היה) כף מאזניים מע׳; a. e.b) having eyes ( rings) or colors. Y.Kil.I, 27a v. לְעוּנִים. Polel עֹונֵן (b. h.) (to contemplate; to augur;) to produce apparitions, to conjure. Snh.65b, a. e. (interpret. מעונן, Deut. 18:10) המעביר … על העין, v. זְכוּרוּ. Ib. (oth. interpret.) האוהז את העינים, v. אָחַז. Ib. (oth. interpret.; cmp. Pi.) המחשב עתים ושעותוכ׳ who calculates what times and hours are auspicious ; (Comment. on המחשב עתים explain עונן as denomin. of עֹונָה I); Tosef.Sabb.VII (VIII), 14 נותני עתיםוכ׳. -
7 עוּן
עוּןto be round, curved; denom. עַיִן. Pi. עִיֵּין (denom. of עַיִן) 1) to look in, read. Tanḥ. Ki Thissa 34 אסור … לעַיֵּין בתורהוכ׳ the interpreter must not look into the Torah (Hebrew text) and translate; (Pesik. R. s. 5 ליתן עיניו). 2) to look carefully; to search, investigate (cmp. דּוּק a. דִּקְדֵּק). B. Bath. 115a (ref. ובן אין לו Num. 27:8) עַיֵּין עליו (Ar. אַיֵּין) investigate his case (whether he has really no male issue); Yeb.22b. Kidd.4a (ref. to Lev. 22:13 וזרע אין לה) עיין לה; Yeb.70a עיין עלה (Chald.). 3) to speculate, contemplate. Ber.55a המאריך בתפלתו ומְעַיֵּין בה he who stays long in prayer and speculates on it (expecting its fulfillment as a reward for his lengthy prayer); Yalk. Prov. 950; Ber.32b; a. e. 4) ( to measure with the eye) to balance exactly, opp. הכדיע (v. כָּרַע). B. Bath.89a אין מְעַיְּינִין … במקום שמעיינין where it is customary to give overweight, you dare not sell by exact weight, and vice versa; a. e.Part. pass. מְעיּיָּין a) (adv.) weighed exactly, even-balanced. Num. R. s. 16, end (ref. to עין בעין, Num. 14:14) הרי מאזנים מע׳ אתהוכ׳ behold the scales are evenly balanced, thou gayest …, and I say ; Deut. R. s. 5 הרי מדת הדין בכף מאזנים מע׳ judgment lies on evenly balanced scales. Tanḥ. Ki Thissa 34; Pesik. R. s. 5, beg. המאזניים מע׳ the claims on both sides are equal. Y.Snh.X, beg.27c היה מע׳ if it (his sins and his merits) be even; Y.Peah I, 16b bot.; Y.Kidd.I, end, 61d מחציין (corr. acc.); Yalk. Ps. 784 (היה) כף מאזניים מע׳; a. e.b) having eyes ( rings) or colors. Y.Kil.I, 27a v. לְעוּנִים. Polel עֹונֵן (b. h.) (to contemplate; to augur;) to produce apparitions, to conjure. Snh.65b, a. e. (interpret. מעונן, Deut. 18:10) המעביר … על העין, v. זְכוּרוּ. Ib. (oth. interpret.) האוהז את העינים, v. אָחַז. Ib. (oth. interpret.; cmp. Pi.) המחשב עתים ושעותוכ׳ who calculates what times and hours are auspicious ; (Comment. on המחשב עתים explain עונן as denomin. of עֹונָה I); Tosef.Sabb.VII (VIII), 14 נותני עתיםוכ׳. -
8 נטל
נָטַל(b. h.; cmp. טִלְטֵל) 1) to move, carry off; to receive, take. B. Mets.I, 1 זה נוֹטֵלוכ׳ the one (of the claimants) gets three shares Y.Sot.I, 16d bot., a. e. ומה שכר נָטְלוּ על כך what reward did they get for it?Sifra Shmini, beg. מסיני נטלו להם they got (their punishment) from Sinai. Sabb.151b טוֹל מהוכ׳ take away what thou hast put into me. Arakh.16b; B. Bath.15b טול קיסם מבין עיניך (Ag. Hatt. שיניך) remove the chip from between thy eyes (teeth); טול קורהוכ׳ remove the beam from Gitt.VI, 1 אף האומרת טול לי גטי even if she says, get me my letter of divorce (instead of ‘receive for me). Ib. 78a טְלִי גוטיךוכ׳ take up thy letter of divorce from the ground. Pesik. R. s. 26, end נָטַלְחִּי עיני I lifted up my eyes. Ber.II, 8 לא כל הרוצה לִיטּוֹל לו את השם יִטּוֹל Y. ed., not every one who desires to assume a name, may assume it, i. e. not every one has a right to consider himself superior to the masses (v. יוֹהֲרָא); a. v. fr.Part. pass. נָטוּל; f. נְטוּלָה removed. Ned.XI, 12 (if a woman says) נ׳ אני מן היהודים I will be removed from (keep no company with) Jews; … יפר … ותהא נ׳וכ׳ the husband may forbid the vow as far as it concerns himself, and (for the rest) let her be isolated Snh.21b נְטוּלֵי טחול persons who had their milt cut out (to make them fast runners).V. נְטוּלָה. 2) (sub. מים) to pour water over ones hands for purification; נ׳ לידים, (ellipt.) נ׳ ידים, or only נ׳ to wash the hands before and after meals, before prayer Tosef.Yad.I, 1 מי רביעית נוֹטְלִין לידיםוכ׳ (Var. ed. Zuck., a. Mish. ib. I, 1 נותנין) a quantity of one fourth of a Log of water may be used for pouring over the hands of one person Ib. 13 הנוֹטֵל לידים הנוטל מתכוין והנותןוכ׳ if a person had his hands washed, himself having the intention (of purification), while he who poured it had not. Ib. 2; Mish. ib. II, 3 נ׳ את הראשונים if he began to use the water for washing before the meal (v. מַיִם). Ḥull.107a נוטלין ממנו לידים you may use it for washing the hands; Tosef. l. c. 6. Ber.VIII, 2. Ib. 51a אל חִּטּוֹל ידיך ממיוכ׳ have not water poured over thy hands by one who has not washed his hands Ḥull.105a נוטלין … בכלי you must wash over a vessel (receiving the water); ע״ג קרקע on the floor; a. v. fr. Nif. נִיטַּל 1) to be handled. Sabb.XVII, 1 (122b) כל הכלים נִיטְּלִין בשבת all vessels (implements, utensils) may be handled on the Sabbath. Ib. 43a, a. e. אין כלי נ׳ אלא לדבר הנ׳ בשבת a utensil must not be handled on the Sabbath except for the protection of a thing which may be used on the Sabbath. Par. V, 9 והן יכולות להִנָּטֵלוכ׳ and they can be handled simultaneously; a. fr. 2) to be removed, be gone. Ḥull.III, 1; 2, v. כָּבֵר III. Ohol. II, 3 כדי שיִנָּטֵל מן כ׳ as much of it as, if cut out from the skull of a living being, would cause death; a. fr. 3) to be used for washing hands. Tosef.Yad.II, 7 לא נִטְּלוּ מן הכלי the water was not poured directly from the vessel; לא ניטלו מן הרביעית not poured from a vessel containing one fourth of a Log; a. fr. Hif. הִטִּיל 1) to throw; to put; to hang on, attach. Gitt.V, 9 משתַּטּיל המים from the time she pours water on the flour. Yoma III, 2 המַטִּיל מים who urinates. Men.40b ה׳ לבעלתוכ׳ if he attached the fringe (תְּכֵלֶת) to a three-cornered garment. Sabb.42b להַטִּיל ביצתה to lay her eggs; a. fr. 2) (of plants) to assume the shape of, to develop. Maasr. I, 2 משיַטִּילוּ שאור, v. שְׂאוֹר; ib. משיטילו גידין, v. גִּיד. Hof. הוּטָּל to be thrown; to lie. Part. מוּטָּל, f. מוּטֶּלֵת; pl. מוּטָּלִים, מוּטָּלִין; מוּטָּלוֹת a) lying. Kidd.82b מ׳ ברעב lies prostrated from starvation. Ber.III, 1 מי שמתו מ׳ לפניו he whose dead relative lies before him; ib. 18a כיון שמ׳ עליו לקוברו כמ׳וכ׳ since the duty of burying rests upon him, it is the same as if the body were lying before him. Yeb.37b, a. fr. ממון המ׳ בספק, v. סָפֵק; a. fr.b) מוּטֶּלֶת a garment provided with show-fringes. Men. l. c. הטיל למ׳ if he attached additional fringes to a garment provided ; a. fr. -
9 נָטַל
נָטַל(b. h.; cmp. טִלְטֵל) 1) to move, carry off; to receive, take. B. Mets.I, 1 זה נוֹטֵלוכ׳ the one (of the claimants) gets three shares Y.Sot.I, 16d bot., a. e. ומה שכר נָטְלוּ על כך what reward did they get for it?Sifra Shmini, beg. מסיני נטלו להם they got (their punishment) from Sinai. Sabb.151b טוֹל מהוכ׳ take away what thou hast put into me. Arakh.16b; B. Bath.15b טול קיסם מבין עיניך (Ag. Hatt. שיניך) remove the chip from between thy eyes (teeth); טול קורהוכ׳ remove the beam from Gitt.VI, 1 אף האומרת טול לי גטי even if she says, get me my letter of divorce (instead of ‘receive for me). Ib. 78a טְלִי גוטיךוכ׳ take up thy letter of divorce from the ground. Pesik. R. s. 26, end נָטַלְחִּי עיני I lifted up my eyes. Ber.II, 8 לא כל הרוצה לִיטּוֹל לו את השם יִטּוֹל Y. ed., not every one who desires to assume a name, may assume it, i. e. not every one has a right to consider himself superior to the masses (v. יוֹהֲרָא); a. v. fr.Part. pass. נָטוּל; f. נְטוּלָה removed. Ned.XI, 12 (if a woman says) נ׳ אני מן היהודים I will be removed from (keep no company with) Jews; … יפר … ותהא נ׳וכ׳ the husband may forbid the vow as far as it concerns himself, and (for the rest) let her be isolated Snh.21b נְטוּלֵי טחול persons who had their milt cut out (to make them fast runners).V. נְטוּלָה. 2) (sub. מים) to pour water over ones hands for purification; נ׳ לידים, (ellipt.) נ׳ ידים, or only נ׳ to wash the hands before and after meals, before prayer Tosef.Yad.I, 1 מי רביעית נוֹטְלִין לידיםוכ׳ (Var. ed. Zuck., a. Mish. ib. I, 1 נותנין) a quantity of one fourth of a Log of water may be used for pouring over the hands of one person Ib. 13 הנוֹטֵל לידים הנוטל מתכוין והנותןוכ׳ if a person had his hands washed, himself having the intention (of purification), while he who poured it had not. Ib. 2; Mish. ib. II, 3 נ׳ את הראשונים if he began to use the water for washing before the meal (v. מַיִם). Ḥull.107a נוטלין ממנו לידים you may use it for washing the hands; Tosef. l. c. 6. Ber.VIII, 2. Ib. 51a אל חִּטּוֹל ידיך ממיוכ׳ have not water poured over thy hands by one who has not washed his hands Ḥull.105a נוטלין … בכלי you must wash over a vessel (receiving the water); ע״ג קרקע on the floor; a. v. fr. Nif. נִיטַּל 1) to be handled. Sabb.XVII, 1 (122b) כל הכלים נִיטְּלִין בשבת all vessels (implements, utensils) may be handled on the Sabbath. Ib. 43a, a. e. אין כלי נ׳ אלא לדבר הנ׳ בשבת a utensil must not be handled on the Sabbath except for the protection of a thing which may be used on the Sabbath. Par. V, 9 והן יכולות להִנָּטֵלוכ׳ and they can be handled simultaneously; a. fr. 2) to be removed, be gone. Ḥull.III, 1; 2, v. כָּבֵר III. Ohol. II, 3 כדי שיִנָּטֵל מן כ׳ as much of it as, if cut out from the skull of a living being, would cause death; a. fr. 3) to be used for washing hands. Tosef.Yad.II, 7 לא נִטְּלוּ מן הכלי the water was not poured directly from the vessel; לא ניטלו מן הרביעית not poured from a vessel containing one fourth of a Log; a. fr. Hif. הִטִּיל 1) to throw; to put; to hang on, attach. Gitt.V, 9 משתַּטּיל המים from the time she pours water on the flour. Yoma III, 2 המַטִּיל מים who urinates. Men.40b ה׳ לבעלתוכ׳ if he attached the fringe (תְּכֵלֶת) to a three-cornered garment. Sabb.42b להַטִּיל ביצתה to lay her eggs; a. fr. 2) (of plants) to assume the shape of, to develop. Maasr. I, 2 משיַטִּילוּ שאור, v. שְׂאוֹר; ib. משיטילו גידין, v. גִּיד. Hof. הוּטָּל to be thrown; to lie. Part. מוּטָּל, f. מוּטֶּלֵת; pl. מוּטָּלִים, מוּטָּלִין; מוּטָּלוֹת a) lying. Kidd.82b מ׳ ברעב lies prostrated from starvation. Ber.III, 1 מי שמתו מ׳ לפניו he whose dead relative lies before him; ib. 18a כיון שמ׳ עליו לקוברו כמ׳וכ׳ since the duty of burying rests upon him, it is the same as if the body were lying before him. Yeb.37b, a. fr. ממון המ׳ בספק, v. סָפֵק; a. fr.b) מוּטֶּלֶת a garment provided with show-fringes. Men. l. c. הטיל למ׳ if he attached additional fringes to a garment provided ; a. fr. -
10 נקז
נָקַז(cmp. קְזַז a. נָקַד I) to puncture. Hif. הִקִּיז (mostly with דָּם) to let blood; to be bled. Bekh.V, 2 אין מַקִּיזִין לו דם you must not bleed it; יַקִּיז one may Sabb.129a ה׳ דם ונצטנן if one feels chilly after having been bled. Ib. b ה׳ דם ועמד if one stands up after Ab. Zar.29a. Ned.54b אין מקיזין עלוכ׳ you must not be bled after having eaten Sot.22b (expl. פרוש קיזאי) המַקִּיז דם לכתלים who bleeds himself by striking against the walls (walking with closed eyes from sanctimoniousness). Ber.60a הנכנס להַקִּיז דם he who enters (the surgeons office) to be bled; a. fr. -
11 נָקַז
נָקַז(cmp. קְזַז a. נָקַד I) to puncture. Hif. הִקִּיז (mostly with דָּם) to let blood; to be bled. Bekh.V, 2 אין מַקִּיזִין לו דם you must not bleed it; יַקִּיז one may Sabb.129a ה׳ דם ונצטנן if one feels chilly after having been bled. Ib. b ה׳ דם ועמד if one stands up after Ab. Zar.29a. Ned.54b אין מקיזין עלוכ׳ you must not be bled after having eaten Sot.22b (expl. פרוש קיזאי) המַקִּיז דם לכתלים who bleeds himself by striking against the walls (walking with closed eyes from sanctimoniousness). Ber.60a הנכנס להַקִּיז דם he who enters (the surgeons office) to be bled; a. fr. -
12 מעויין
מְעוּיָּין m (denom. of עַיִן) having many eyes or colors, name of a plant (prob. πολυόφθαλμος = βούφθαλμος), Chrysanthemum. Y.Kil.I, 27a, v. לְעוּנִים. -
13 מציצא
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14 מְצִיצָא
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15 ניקור
נִיקּוּר, נִקּ׳,m. (נָקַר I) 1) picking, biting; chiselling.נ׳ עינים putting out the eyes. Pesik. Aḥǎré, p. 168b>; Lev. R. s. 20; Tanḥ. Vaëthḥ. 1; Koh. R. to VIII, 17.נ׳ אבנים chiselling of stones. Sot.46b.Esp. the picking or biting done by birds, snakes, traces of biting. Ab. Zar.35a משום נ׳ (נחש) because a serpent may have touched it. Y.Ter.VIII, 46a top דג נ׳ a fish showing traces of bites; a. fr.Pl. נִיקּוּרִים, נִיקּוּרִין, נִקּ׳. Ter. VIII, 6 נִיקּוּרֵי תאניםוכ׳ figs which appear to have been bitten at (possibly by snakes); Tosef. ib. VII, 16 נ׳ תבשילוכ׳ a dish showing traces of bites. Kidd.80a, sq. נמצאו נ׳ נ׳וכ׳ the dough shows that it has been pecked at (by chickens); a. fr.Esp. niḳḳurin, laws concerning food suspected of having been touched by snakes. Y. Ter. l. c.; v. אֲפַּךְ; a. fr. 2) pl. worm-eaten cloth, shreds. Midr. Sam. ch. XXII (some ed. ניקוד׳, corr. acc.); Yalk. ib. 129, v. בְּרוּקְלֵי. -
16 נק׳
נִיקּוּר, נִקּ׳,m. (נָקַר I) 1) picking, biting; chiselling.נ׳ עינים putting out the eyes. Pesik. Aḥǎré, p. 168b>; Lev. R. s. 20; Tanḥ. Vaëthḥ. 1; Koh. R. to VIII, 17.נ׳ אבנים chiselling of stones. Sot.46b.Esp. the picking or biting done by birds, snakes, traces of biting. Ab. Zar.35a משום נ׳ (נחש) because a serpent may have touched it. Y.Ter.VIII, 46a top דג נ׳ a fish showing traces of bites; a. fr.Pl. נִיקּוּרִים, נִיקּוּרִין, נִקּ׳. Ter. VIII, 6 נִיקּוּרֵי תאניםוכ׳ figs which appear to have been bitten at (possibly by snakes); Tosef. ib. VII, 16 נ׳ תבשילוכ׳ a dish showing traces of bites. Kidd.80a, sq. נמצאו נ׳ נ׳וכ׳ the dough shows that it has been pecked at (by chickens); a. fr.Esp. niḳḳurin, laws concerning food suspected of having been touched by snakes. Y. Ter. l. c.; v. אֲפַּךְ; a. fr. 2) pl. worm-eaten cloth, shreds. Midr. Sam. ch. XXII (some ed. ניקוד׳, corr. acc.); Yalk. ib. 129, v. בְּרוּקְלֵי. -
17 נִיקּוּר
נִיקּוּר, נִקּ׳,m. (נָקַר I) 1) picking, biting; chiselling.נ׳ עינים putting out the eyes. Pesik. Aḥǎré, p. 168b>; Lev. R. s. 20; Tanḥ. Vaëthḥ. 1; Koh. R. to VIII, 17.נ׳ אבנים chiselling of stones. Sot.46b.Esp. the picking or biting done by birds, snakes, traces of biting. Ab. Zar.35a משום נ׳ (נחש) because a serpent may have touched it. Y.Ter.VIII, 46a top דג נ׳ a fish showing traces of bites; a. fr.Pl. נִיקּוּרִים, נִיקּוּרִין, נִקּ׳. Ter. VIII, 6 נִיקּוּרֵי תאניםוכ׳ figs which appear to have been bitten at (possibly by snakes); Tosef. ib. VII, 16 נ׳ תבשילוכ׳ a dish showing traces of bites. Kidd.80a, sq. נמצאו נ׳ נ׳וכ׳ the dough shows that it has been pecked at (by chickens); a. fr.Esp. niḳḳurin, laws concerning food suspected of having been touched by snakes. Y. Ter. l. c.; v. אֲפַּךְ; a. fr. 2) pl. worm-eaten cloth, shreds. Midr. Sam. ch. XXII (some ed. ניקוד׳, corr. acc.); Yalk. ib. 129, v. בְּרוּקְלֵי. -
18 נִקּ׳
נִיקּוּר, נִקּ׳,m. (נָקַר I) 1) picking, biting; chiselling.נ׳ עינים putting out the eyes. Pesik. Aḥǎré, p. 168b>; Lev. R. s. 20; Tanḥ. Vaëthḥ. 1; Koh. R. to VIII, 17.נ׳ אבנים chiselling of stones. Sot.46b.Esp. the picking or biting done by birds, snakes, traces of biting. Ab. Zar.35a משום נ׳ (נחש) because a serpent may have touched it. Y.Ter.VIII, 46a top דג נ׳ a fish showing traces of bites; a. fr.Pl. נִיקּוּרִים, נִיקּוּרִין, נִקּ׳. Ter. VIII, 6 נִיקּוּרֵי תאניםוכ׳ figs which appear to have been bitten at (possibly by snakes); Tosef. ib. VII, 16 נ׳ תבשילוכ׳ a dish showing traces of bites. Kidd.80a, sq. נמצאו נ׳ נ׳וכ׳ the dough shows that it has been pecked at (by chickens); a. fr.Esp. niḳḳurin, laws concerning food suspected of having been touched by snakes. Y. Ter. l. c.; v. אֲפַּךְ; a. fr. 2) pl. worm-eaten cloth, shreds. Midr. Sam. ch. XXII (some ed. ניקוד׳, corr. acc.); Yalk. ib. 129, v. בְּרוּקְלֵי.
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